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jcover |
Rhetoric of Crisis
Mar 10 2008, 4:13 PM EDT
One thing we've mentioned before in class is the way that there must always be a crisis of some sort. Baker pretty much pins this type of rhetoric on those that were pushing for microfilming. He questions on p. 198 whether or not there was an actual emergency. Can we ask the same thing of Baker? How do we know that his crisis is a more valid crisis?
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amyr6531 |
1. RE: Rhetoric of Crisis
Mar 11 2008, 8:12 PM EDT
In order to answer this question, one must first be familiar with the the observation that there is always a "crisis of some sort." Those reading the question must understand that Jennifer means this sarcastically. Second, you must agree with Jennifer that Baker ascribes this crisis rhetoric to those pushing for microfilming and you must agree that this is generally a bad thing. Crisis rhetoric, in this question, is a negative thing. This question also asks us to look back through Baker, paying special attention to whether he seems to be using crisis rhetoric or not. The final question is a thought-experiment. Can we ever know with certainty that one person's crisis is greater than another's? Do you find this valuable? |
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taloy |
2. RE: Rhetoric of Crisis
Mar 12 2008, 11:43 AM EDT
Crisis rhetoric in an of itself is simply a frantic pointing. What we should be cautious about are the suggestions that follow (If the war on terror has taught me anything...) Discerning how the rhetor, Nicholson Baker in this instance, wants to solve the crisis should be part of its validity estimation. For instance, if Nicholson Baker suggested that we start using card catalogs exclusively and remove any computer from the library that isn't devoted to climate control--then I would suggest that his crisis has a much heavier burden of proof. Being that his solutions are much more modest--in places amounting to little more than "slow down the frantic microfilming already"--his crisis needs less verification than those promoting destruction through preservation. In other words, because many of the crises he is acting as whistle-blower on are followed by much more extreme and irreversible solutions.
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Olympiakos |
3. RE: Rhetoric of Crisis
Mar 12 2008, 2:15 PM EDT
"Crisis rhetoric in an of itself is simply a frantic pointing. What we should be cautious about are the suggestions that follow (If the war on terror has taught me anything...) Discerning how the rhetor, Nicholson Baker in this instance, wants to solve the crisis should be part of its validity estimation. For instance, if Nicholson Baker suggested that we start using card catalogs exclusively and remove any computer from the library that isn't devoted to climate control--then I would suggest that his crisis has a much heavier burden of proof. Being that his solutions are much more modest--in places amounting to little more than "slow down the frantic microfilming already"--his crisis needs less verification than those promoting destruction through preservation. In other words, because many of the crises he is acting as whistle-blower on are followed by much more extreme and irreversible solutions."I like Taylor’s point on the almost necessary crisis-condition during the course of philosophical thought production. Indeed, the philosophical realm has experienced continuous crises, beginning from classical antiquity: Was not there an intellectual crisis that framed the debate between the sophists and the advocates of truth as an end in itself? Was not there a philosophy in crisis that cloaked Socrates’ trial and conviction? One, however, does not have to travel so much in time to trace similar cultural patterns. Was not there a comparable crisis (politically charged this time) between “internal” and “external” historians that paved the way to Kuhn’s revolution and the birth of STS? Similarly, one should not think that “crises” are a solely Occidental “privilege”. For it was a cultural (both material and intellectual) crisis that had hit China during the 6th and 5th centuries B.C. which provided Lao Tzu’s with the sociological background to base upon his influential philosophical thought. As for the question of which crisis is the most “pressing’ I am not sure if there an adequate, even legitimate answer. For this is a question that can only be answered a posteriori. Do you find this valuable? |