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Gaonkar Question 9
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Jan 30 2008, 2:10 PM EST by
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Thread started: Jan 28 2008, 10:32 AM EST
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Gaonkar reveals that Gross, in his rhetorical analyses of scientific texts, greatly privileges textual analyses: “Even when Gross is negotiating larger themes—analogy in science, taxonomic language, style in biological prose, the arrangement of scientific papers, the peer review process, etc.—it is the textual materials that invariably command his attention” (61). Such an approach begs the question of whether or not this method could continue to succeed in a world in which scientific “texts” as Gross knew them might cease to exist. Is Gross’s model useful today? Will it continue to be useful? Or does Prelli’s method of “topical invention” seem a more appropriate methodological tool for the 21st Century (65-73)?
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RE: Gaonkar Question 9
By: ,
Jan 30 2008, 2:10 PM EST
The question begins with an introductory statement and quote from the text, serving to orient the reader within the larger text and provide support for the introductory comment. The remainder of the complex question is made of shorter questions that appear to require primarily “yes/no” answers. The work/process required to achieve those answers implies that critical thinking will occur as the reader answers the question; however, that critical thinking process may not be explicit within the answer. “How useful is Gross’s model today?” might be a better phrasing of one of the questions – it requires a fuller, more explicitly stated answer. Although it’s not structured in the form of a question, the sentence beginning with “Such an approach” requires readers to make a judgment. “Will it continue to be useful?” This question asks its readers to be almost fortune-tellers (whether their predictions turn out to be right or wrong is a different thing entirely). It requires that its readers be willing to look at the other available options for scientific research (as opposed to text). They must posit from the currently available technologies (and say, yes, or no, whether the Gross model is useful today) possible future technologies, and then determine whether or not these possible technologies mean that Gross’s model remains useful. Finally, the question offers an alternative to the Gross model, although the phrasing of the question makes it seem that the Prelli model may indeed be “more appropriate.” To answer this question, readers also need to be familiar with the strategies of rhetorical analysis.
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Gaonkar Question 6: A Canon?
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Jan 30 2008, 1:38 PM EST by
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Thread started: Jan 28 2008, 9:15 AM EST
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Gaonkar says that he Vickers believes that rhetoric “has a recognizable traditional core” (38). Does rhetoric have a Canon? How does the idea of a canon relate to the idea of a hermeneutical inquiry? What I’m thinking of here is North’s chapter on “The Critics” where he talks about in Composition the “very strong concomitant impulse to create a Hermeneutics to establish and interpret a specifically Composition-based canon” (117). Thus, North seems to relate the idea of a hermeneutics to having a canon. How does that fit with what Gaonkar is saying?
North, Stephan. The Making of Knowledge in Composition: Portrait of an Emerging Field. Upper Montclair, NJ: Boynton/Cook, 1987.
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RE: Gaonkar Question 6: A Canon?
By: ,
Jan 30 2008, 1:38 PM EST
This question actually contains three different questions, each building sequentially toward the final question. The first is a simple yes/no question, prefaced by the inclusion of Vickers in Gaonkar’s essay; the second a rather general question that almost requires a “yes” response to the first before proceeding; the final question asks for a synthesis and evaluation of Gaonkar’s assessment and North’s own theories.
These questions evince the writer’s own belief—that rhetoric does indeed have a core/Canon in the way they are structured. The kind of thinking that is provoked by this question, as I have alluded to in the previous paragraph, could be described in terms of Bloom’s Taxonomy: synthesis and evaluation. The questions assume quite a bit of prior knowledge: we must understand not only who Vickers is and the context in which Gaonkar includes him, but how his statement (which seemingly contradicts Gaonkar’s position) is incorporated into Gaonkar’s argument; we must also know exactly how North describes the relationship between hermeneutical inquiry and a canon—does this inquiry have a built-in canon, or is it merely a means of choosing or establishing a canon from which to work? If what North describes more closely resembles the latter question, then rhetoric does not have a canon as Gaonkar describes it. If it the former, then there are a number of permutations to explore.
It seems to me that the question functions an affirmation of the writer’s theory that Rhetoric does have its own canon, but can simultaneously act as a sort of “meta-discourse,” which is applied to other canons. Because of the references included in the question, and an assumed argument inherent in the structure of the questions, we can gather that the writer is a rhetorician who is writing to other rhetoricians or those who have a stake in the debate alluded to in the Gaonkar and Vickers references.
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Gaonkar Question 15: Kairos
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Jan 29 2008, 9:52 PM EST by
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Thread started: Jan 28 2008, 2:08 PM EST
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One interesting point that Gaonkar makes several times is that rhetorical analysis assumes the intentionality of the rhetor. He says on p. 48 that “the rhetor is seen (ideally) as the conscious and deliberating agent.” He references several classical rhetorical ideas here, but I wonder if these concepts all fit with the idea of intentionality, including kairos. Carolyn Miller talks in depth about kairos in her article “Opportunity, Opportunism, and Progress: Kairos in the Rhetoric of Technology.” With the idea of kairos and timing, there seems to be an element that is outside the rhetor’s control. The rhetor does have to take advantage of the timing, but there are also external factors that allow for the discourse to be received a certain way depending on the timing. Miller seems to suggest that the concept of kairos is based on both of these things. Does analysis based on rhetoric, then, automatically assume the agency of the rhetor? To what extent can rhetoric be used to talk about external factors that contribute to the success of failure of a text?
Miller, Carolyn. “Opportunity, Opportunism, and Progress: Kairos in the Rhetoric of Technology.” Argumentation 8.1 (1994): 81–96.
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RE: Gaonkar Question 15: Kairos
By: ,
Jan 29 2008, 9:52 PM EST
This question appears to be split into two parts:
First, does Gaonkar's argument that rhetorical analysis assumes intentionality allow for the concept of kairos? I think that we are to assume, based on the discussion of kairos that the answer to this question is no. This implies a follow-up question that is unstated: does rhetorical analysis rely on the intentionality of the rhetor at all? From the proof that an understanding of kairos does not seem to fit with this model, it seems that the author of the question does not buy into Gaonkar's argument. However, she asks us to make a judgment about this ourselves.
I think that to fully answer this question, one would need to have practice conducting rhetorical analyses. From my perspective, it would be difficult to fully understand part one of this question if you have not wrestled with the complications of rhetorical analysis, a task that asks you to make judgments about the rhetor's intentions and the effects on the audience. Clearly, it is impossible to definatively determine both of these things. Hence, I think that the author's question assumes that we do not have naive understandings of what it means to conduct a rhetorical analysis.
The second part of the question is, can rhetoric be used to talk about external factors? It seems as though the author admits that rhetorical analysis is concerned with the text, primarily what the text *seems* to be doing. It is as though she is reframing Gaonkar's question into one that does not have so simple an answer, for her. (And for me because I agree with her :))
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